20240310 瑜伽为何可以给每个人、任何人?

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As the Śrī Vaisnavites always put it, the Bubhukṣu looks for experience in the three worlds. This is Subhoga available in His Creation. The Mumukṣu are the exceptional ones who look for liberation. The Dṛkukṣu  are those who want to know, see, behold, reveal, realize realities. Everyone belongs to one of the three categories. Hence all can seek Yog at different levels.

正如Vaisnavites(毗湿奴和拉克什米的信徒)总是强调的那样:“求享乐者” 追寻的是三界的实际经验/感受,这在至高神的创造中可以找到;“求解脱者”,是一群特殊的人,他们要找寻的是解脱;“求真知者”,则希望获得认知、看清真相、获得领悟、实现真我。每个人,都属于这三类中的一个,因此才会说:所有人都能在不同的水平上追寻瑜伽。

With particular references to our times, even we, the Bubhukṣus or stark materialists use Yogika precepts and practices for practical purposes of life. Yog has been moulded to be Yog and qualify for everyone and anyone. Today’s buzz word is “Yogaaa for one and all”. Thus, the Sutra “now begins instruction on Yog” implies no time restrictions.

如果专指我们这个时代,那就是:纵然我们属于“求享乐者”或彻头彻尾的“物质主义者”,也能用瑜伽的理念和修行方法达到生活中的实际目的。瑜伽,早已被打造成了给每个人、给任何人的瑜伽,让每个人、任何人都能有资格去瑜伽。今天不是有这样一句行话吗——“瑜伽是给每个人的、是给所有人的”,所以《瑜伽经》开篇的第一句 

अथ योगानुशासनम् । ——

atha yogānuśāsanam 里的“atha”,并不限于时间意义(即不是“现在”这个时间概念,而是资质概念)。摘自《帕坦伽利瑜伽经之研究——瑜伽之道篇》(Study of Patanjali Yog Sutras–Sadhana Pada)

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