{"id":1093,"date":"2023-11-05T08:00:00","date_gmt":"2023-11-05T00:00:00","guid":{"rendered":"https:\/\/yogalates.cc\/?p=1093"},"modified":"2024-10-20T16:48:49","modified_gmt":"2024-10-20T08:48:49","slug":"pi-pi20231105a","status":"publish","type":"post","link":"https:\/\/yogalates.cc\/en\/pi-pi20231105a\/","title":{"rendered":"20231105 \u745c\u4f3d\u6559\u80b2\uff086\uff09Education about Yoga"},"content":{"rendered":"

\u201c<\/span><\/strong>\u5728\u300a\u8584\u4f3d\u68b5\u6b4c\u300b\u4e2d\uff0c\u6709\u90a3\u4e48\u4e00\u6bb5\uff0c\u5373\u7b2c\u516d\u7ae0\uff0c\u9610\u8ff0\u7684\u662f\uff1a\u5bf9\u4e8e\u521d\u5b66\u8005\u800c\u8a00\uff0c\u521d\u5b66\u8005\uff0c\u4e00\u4e2a\u7eaf\u7cb9\u7684\u521d\u5b66\u8005\uff0c\u745c\u4f3d\u5373\u5728\u4ed6\u7684\u884c\u4e3a\u4e2d\uff1b\u4f46\u4ed6\u4eec\uff08\u504f\u91cd\u8eab\u4f53\u6587\u5316\u7684\u4eba\u4eec\uff09\u5374\u8ba9\u745c\u4f3d\u6210\u4e86\u6280\u672f\u7c7b\u7684\u5b66\u79d1 — \u6765\u5f20\u57ab\u5b50\u3001\u6765\u4e2a\u8f85\u5177\uff0c\u50cf\u8fd9\u6837\u53bb\u505a\u4f53\u5f0f\u3001\u5728\u6280\u672f\u4e0a\u50cf\u8fd9\u6837\u53bb\u505a\u3002

\u6211\u4eec\u56e0\u6b64\u662f\u4ece\u6280\u672f\u4e0a\u88ab\u6559\u5bfc\u53bb\u5b8c\u7f8e\u5730\u505a\u51fa\u4f53\u5f0f\uff0c\u6211\u4eec\u8ba9\u8fd9\u95e8\u5b66\u79d1\u975e\u5e38\u3001\u975e\u5e38\u6280\u672f\u5316\uff1b\u800c\u300a\u8584\u4f3d\u68b5\u6b4c\u300b\u5374\u8bf4\uff1a\u5bf9\u4e8e\u521d\u5b66\u8005\u800c\u8a00\uff0c\u745c\u4f3d\u5c31\u5728\u90a3\u91cc\uff0c\u5373\u5728\u884c\u4e3a\u91cc\uff1b

\u771f\u6b63\u7684\u745c\u4f3d\uff0c\u662f\u5728\u8ffd\u5bfb\u8005\u6709\u4e86\u201c\u884c\u4e3a\u610f\u8bc6\u201d\u65f6\u624d\u4f1a\u771f\u6b63\u5f00\u59cb\uff1b\u5f53\u8ffd\u5bfb\u8005\u6709\u4e86\u201c\u884c\u4e3a\u201d\u610f\u8bc6\uff08Karma consciousness\uff09\uff0c\u4e14\u5230\u4e86\u4e00\u5b9a\u7a0b\u5ea6\uff0c\u624d\u4f1a\u4ea7\u751f\u51fa dharma \uff08\u8d23\u4efb\u610f\u8bc6\uff09\uff0c\u4f1a\u66f4\u591a\u5730\u4ecedharma\u7684\u89d2\u5ea6\u53bb\u5173\u5fc3\u5bf9\u4e0e\u9519\uff0c

\u800c\u975e\u4ece\u6280\u672f\u7684<\/span><\/strong>\u89d2\u5ea6\u53bb\u770b\u5f85\u5bf9\u4e0e\u9519\uff1b\u5982\u679c\u4e0d\u662f\u8fd9\u6837\u7684\u8bdd\uff0c\u6211\u4eec\u5c31\u4f1a\u8bc4\u8bba\u67d0\u4eba\u5728\u505a\u5bf9\u7684\u4e09\u89d2\u5f0f\uff0c\u67d0\u4eba\u5728\u505a\u9519\u7684\u4e09\u89d2\u5f0f\uff0c\u4f46\u90a3\uff0c\u53ea\u662f\u6280\u672f\u4e0a<\/span><\/strong>\u7684\u5bf9\u4e0e\u9519\u3002\u201d<\/span><\/strong><\/p>\n\n\n\n

\u745c\u4f3d\u6559\u80b2\u8bb2\u5ea7\uff086\uff09<\/strong> Education about Yoga<\/span><\/p>\n\n\n\n

Namaska! We are in the sixth session of Education through Yoga\/by Yoga\/in Yoga\/about Yoga.

\u5927\u5bb6\u597d\uff01\u6211\u4eec\u5f00\u59cb\u201c\u7ecf\u7531\u745c\u4f3d\/\u901a\u8fc7\u745c\u4f3d\/\u5728\u745c\u4f3d\u4e2d\/\u5173\u4e8e\u745c\u4f3d\u201d\u7684\u6559\u80b2\u2014\u2014\u7b2c\u516d\u8bb2\u3002

Yesterday we were dealing with the yamas and niyamas as ethico-religious practices, precisely called as dharma-achar-niti mimamsa, achar-dharma-niti pranali. So we were saying that those are not moral-ethical practices.

\uff08\u4e0a\u6b21\uff09\uff0c\u6211\u4eec\u6d89\u53ca\u5230\u4e86\u4f5c\u4e3a\u201c\u9053\u5fb7-\u5b97\u6559\u4fee\u4e3a\u201d\u7684yamas\u548cniyamas\uff0c\u51c6\u786e\u5730\u8bf4\u662f\uff1a\u201c\u8d23\u4efb\u610f\u8bc6-\u884c\u4e3a\u51c6\u5219-\u9053\u5fb7\u610f\u8bc6\u201d\uff0c\u201c \u884c\u4e3a\u51c6\u5219-\u8d23\u4efb\u610f\u8bc6-\u9053\u5fb7\u610f\u8bc6\u4f53\u7cfb\u201d\uff0c\u56e0\u6b64\u6211\u4eec\u4e4b\u524d\u4e00\u76f4\u5728\u8c08\u7684\u662f\uff1ayamas\u548cniyamas\u5e76\u975e\u9053\u5fb7-\u4f26\u7406\u4fee\u4e3a\u3002

I gave the example of Guruji\u2019s teachings where he brought in yamas and niyamas in asanas. Let me make a clarification here: Guruji spoke about violation of ahimsa in our trikonasana. That really did not mean that we were committing himsa in the sense it is understood in moral-ethical paraments, because you know what is himsa and what is ahimsa in moral-ethical frame; yet it would be himsa in an asana or a part of body or himsa on the mind or by the mind, himsa on the breath etc. 

\u6211\u8fd8\u4e3e\u4e86\u4f8b\u5b50\uff0c\u5373\u5728\u827e\u626c\u683c\u5927\u5e08\u7684\u6559\u5b66\u91cc\uff0c\u4ed6\u5c06yamas\u548cniyamas\u5f15\u5165\u4e86\u4f53\u5f0f\u5f53\u4e2d\uff0c\u8ba9\u6211\u5728\u6b64\u8bf4\u660e\u4e00\u4e0b\uff1a\u827e\u626c\u683c\u5927\u5e08\u5728\u6211\u4eec\u7684\u4e09\u89d2\u5f0f\u91cc\u8bb2\u5230\u7684\u8fdd\u53cd\u201c\u975e\u66b4\u529b\u201d\u51c6\u5219\uff0c\u5e76\u4e0d\u610f\u5473\u7740\u6211\u4eec\u4ece\u9053\u5fb7-\u4f26\u7406\u7684\u610f\u4e49\u4e0a\u5b9e\u65bd\u4e86\u66b4\u884c\uff0c\u56e0\u4e3a\u4f60\u4eec\u90fd\u5f88\u6e05\u695a\uff0c\u5728\u9053\u5fb7-\u4f26\u7406\u7684\u6846\u67b6\u4e2d\uff0c\u4f55\u4e3a\u201c\u66b4\u529b\u201d\u3001\u4f55\u4e3a\u201c\u975e\u66b4\u529b\u201d\uff0c\u4f46\u5728\u4f53\u5f0f\u4e2d\u6216\u5728\u8eab\u4f53\u7684\u67d0\u4e2a\u90e8\u4f4d\u4e2d\u6216\u5728\u5934\u8111\u610f\u8bc6\u4e0a\u3001\u6216\u901a\u8fc7\u5934\u8111\u610f\u8bc6\u6216\u5728\u547c\u5438\u7b49\u5c42\u9762\u4e0a\uff0c\u90a3\u5c31\u662f\u66b4\u529b\u3002

But that himsa is totally different than our idea of himsa in moral-ethical principles, yet there was himsa according to Guruji when we did our asanas, we were committing himsa. It\u2019s not like we were ferocious, not that we were like wild beasts, not that we were predators. So it is totally a different parameter to understand what is ahimsa while you are in trikonasana or any asana or pranayama; when you are interacting within yourself, it\u2019s a different connotation to himsa-ahimsa. 

\u4f46\u90a3\u79cd\u66b4\u529b\u4e0e\u6211\u4eec\u5728\u9053\u5fb7-\u4f26\u7406\u51c6\u5219\u4e2d\u7684\u7406\u5ff5\u5b8c\u5168\u4e0d\u540c\uff0c\u53ea\u4e0d\u8fc7\uff0c\u6839\u636e\u827e\u626c\u683c\u5927\u5e08\uff1a\u5f53\u6211\u4eec\u505a\u4f53\u5f0f\u65f6\uff0c\u7684\u786e\u5b58\u5728\u7740\u66b4\u529b\uff0c\u6211\u4eec\u662f\u5728\u65bd\u66b4\uff0c\u4f46\u90a3\u4e0d\u662f\u8bf4\uff0c\u6211\u4eec\u662f\u66b4\u5f92\u3001\u6211\u4eec\u50cf\u91ce\u517d\u3001\u6211\u4eec\u662f\u6740\u4eba\u72af\uff0c\u6240\u4ee5\u90a3\u5b8c\u5168\u662f\u4e0d\u540c\u7684\u5c3a\u5ea6\uff0c\u8981\u53bb\u7406\u89e3\uff0c\u4f60\u5728\u4e09\u89d2\u5f0f\u4e2d\u6216\u5728\u4efb\u4f55\u4f53\u5f0f\u6216\u8c03\u606f\u4e2d\uff0c\u5230\u5e95\u4ec0\u4e48\u662f\u975e\u66b4\u529b\uff1b\u5f53\u4f60\u5728\u81ea\u5df1\u7684\u91cc\u9762\u3001\u4e0e\u4f60\u81ea\u5df1\u8fdb\u884c\u4e92\u52a8\u65f6\uff0c\u90a3\u662f\u5728\u66b4\u529b-\u975e\u66b4\u529b\u4e0a\u7684\u4e0d\u540c\u8be0\u91ca\u3002<\/p>\n\n\n\n

\u201c\u666e\u5c1a\u5409\u8bed\u201d\u53d1\u5e03<\/span><\/strong><\/p>\n\n\n\n

So in yoga we are introduced to himsa and ahimsa unto ourselves, by ourselves which is very important; while in social realm, we understand someone committing himsa on someone, someone afflicted, inflicted himsa. So there\u2019s one person who is in himsa, the other person is suffering on account of himsa. So that\u2019s why these are not moral-ethical principles because ahimsa, satya, asteya, brahmacharya, etc. are subjectivistic. They are intra-personal, unlike in moral-ethical principles they are inter-personal. All the yamas and niyamas, when they come in moral-ethical frame work, there\u2019s inter-personal aspect of all that and here it is intra-personal. 

\u5728\u745c\u4f3d\u4e2d\uff0c\u6211\u4eec\u662f\u5c06\u66b4\u529b\u548c\u975e\u66b4\u529b\u51c6\u5219\u5f15\u5230\u4e86\u6211\u4eec\u81ea\u5df1\u8eab\u4e0a\u3001\u901a\u8fc7\u6211\u4eec\u81ea\u5df1\u88ab\u5f15\u5165\uff0c\u8fd9\u4e00\u70b9\u975e\u5e38\u91cd\u8981\uff1b\u5728\u5916\u5728\u7684\u793e\u4f1a\u73af\u5883\u4e2d\uff0c\u6211\u4eec\u77e5\u9053\u7684\u662f\uff1a\u67d0\u4eba\u5bf9\u67d0\u4eba\u65bd\u66b4\uff0c\u6709\u4eba\u5c31\u4f1a\u53d7\u66b4\u529b\u4e4b\u82e6\u3001\u53d7\u66b4\u529b\u6298\u78e8\uff0c\u56e0\u6b64\u5c31\u6709\u4e86\u4e00\u4e2a\u5904\u4e8e\u66b4\u529b\u4e2d\u7684\u4eba\uff0c\u53e6\u4e00\u4e2a\u4eba\u5219\u56e0\u66b4\u529b\u800c\u906d\u53d7\u75db\u82e6\uff0c\u90a3\u5c31\u662f\u4e3a\u4f55yamas\u548cniyamas\u4e0d\u662f\u9053\u5fb7-\u4f26\u7406\u51c6\u5219\uff0c\u56e0\u4e3a\u975e\u66b4\u529b\u3001\u8bda\u5b9e\u3001\u4e0d\u5077\u76d7\u3001\u8282\u5236\u7b49\u4e94\u6761yama\uff0c\u90fd\u662f\u4e2a\u4f53\u6027\u8d28\u7684\uff0c\u5b83\u4eec\u662f\u4e2a\u4f53\u5185\u5728\u7684\uff0c\u4e0d\u50cf\u5728\u9053\u5fb7-\u4f26\u7406\u51c6\u5219\u4e2d\uff0c\u5b83\u4eec\u662f\u4e2a\u4f53\u4e4b\u95f4\u7684\u3002\u6240\u6709yamas\u548cniyamas\u7684\u51c6\u5219\uff0c\u5f53\u5b83\u4eec\u8fdb\u5165\u9053\u5fb7-\u4f26\u7406\u4f53\u7cfb\u65f6\uff0c\u5c31\u4f1a\u5b58\u5728\u6240\u6709\u90a3\u4e00\u5207\u5728\u4e2a\u4f53\u4e4b\u95f4<\/span><\/strong>\u7684\u95ee\u9898\uff0c\u4f46\u5728\u8fd9\u91cc\uff08\u745c\u4f3d\uff09\uff0c\u90a3\u662f\u4e2a\u4f53\u5185\u5728<\/span><\/strong>\u7684\u5c42\u9762\u3002

So that\u2019s why one more point I\u2019m divulging (to) you to reinforce the positioning your mind that Patanjali is not speaking about moral-ethical principles because ahimsa, satya, asteya can come in pranayama, in dharana, dhyana, samadhi even. So in what way would it become? It won\u2019t become predators there. We don\u2019t become ferocious, yet there can be a himsa. 

\u90a3\u5c31\u662f\u4e3a\u4f55\u6211\u8981\u5411\u4f60\u4eec\u63ed\u793a\u53e6\u5916\u4e00\u70b9\uff0c\u4ee5\u4fbf\u53bb\u5f3a\u5316\u4f60\u4eec\u5934\u8111\u610f\u8bc6\u7684\u8fd9\u4e2a\u201c\u5b9a\u4f4d\u201d\uff0c\u5373\u5e15\u5766\u4f3d\u5229\u5e76\u6ca1\u6709\u8bba\u53ca\u9053\u5fb7-\u4f26\u7406\u51c6\u5219\uff0c\u56e0\u4e3a\u975e\u66b4\u529b\u3001\u8bda\u5b9e\u3001\u4e0d\u5077\u76d7\u7b49yama\u51c6\u5219\u4e5f\u80fd\u8fdb\u5165\u8c03\u606f\u3001\u4e13\u6ce8\u3001\u51a5\u60f3\u3001\u4e09\u6469\u5730\u8fd9\u51e0\u652f\uff0c\u4f46\u5b83\u4f1a\u4ee5\u4f55\u79cd\u65b9\u5f0f\u6f14\u53d8\uff1f\u5b83\u4e0d\u4f1a\u53d8\u6210\u5f31\u8089\u5f3a\u98df\u7684\u90a3\u79cd\u66b4\u884c\uff0c\u6211\u4eec\u4e0d\u4f1a\u53d8\u6210\u66b4\u5f92\uff0c\u5374\u4f9d\u7136\u5b58\u5728\u66b4\u529b\u3002

I will just give another one more example before I talk upon this. If there\u2019s a baby next to me, I just give a mild pinch, the baby cries. It\u2019s an affliction to a baby; but suppose I give the pinch of same intensity to an adult, the adult doesn\u2019t feel any affliction by that pinch. For a baby which is a tender baby, mild pinch also will make it cry; but for an adult person, same pinch of same intensity may not create any affliction at all. That person will not cry. 

\u5728\u6211\u8bba\u8ff0\u8fd9\u70b9\u4e4b\u524d\uff0c\u6211\u4f1a\u518d\u4e3e\u4e00\u4e2a\u4f8b\u5b50\uff0c\u5982\u679c\u6709\u4e2a\u5a74\u513f\u5728\u6211\u8eab\u8fb9\uff0c\u6211\u53ea\u8f7b\u8f7b\u62e7\u4e00\u4e0b\uff0c\u8fd9\u5b69\u5b50\u5c31\u4f1a\u54c7\u54c7\u5927\u54ed\uff0c\u90a3\u4e00\u4e0b\uff0c\u5bf9\u5a74\u513f\u6765\u8bf4\uff0c\u662f\u5de8\u5927\u7684\u75db\u82e6\uff1b\u4f46\u5047\u8bbe\u6211\u7528\u540c\u6837\u7684\u529b\u5ea6\u53bb\u62e7\u4e00\u4e2a\u6210\u5e74\u4eba\uff0c\u8fd9\u4e2a\u6210\u5e74\u4eba\u4e0d\u4f1a\u56e0\u90a3\u4e00\u4e0b\u800c\u611f\u5230\u4efb\u4f55\u75db\u82e6\u3002\u5bf9\u4e8e\u5a74\u513f\u6765\u8bf4\u3001\u4e00\u4e2a\u5a07\u5ae9\u7684\u5a74\u513f\uff0c\u8f7b\u62e7\u4e00\u4e0b\u90fd\u4f1a\u4f7f\u4ed6\/\u5979\u54c7\u54c7\u5927\u54ed\uff0c\u4f46\u5bf9\u4e8e\u6210\u5e74\u4eba\u800c\u8a00\uff0c\u540c\u7b49\u529b\u5ea6\u7684\u62e7\uff0c\u4e0d\u4f1a\u9020\u6210\u4efb\u4f55\u75db\u82e6\uff0c\u90a3\u4e2a\u4eba\u4e0d\u4f1a\u54ed\u3002

So the parameter of himsa has so many aspects which also we have to consider. Now when we are in asana, pranayama etc. we are not pinching ourselves to say that we are committing hisma, yet there is himsa; we may not be agonized, we may not be afflicted, yet there will be himsa committed. So therefore, it\u2019s a totally different parameter for both himsa- ahimsa on social\/ in the social realm as well as in yogic realm. Anyway, the point is that these are ethico-religious principles. And therefore, we embarked upon the concept of dharma yesterday. 

\u56e0\u6b64\u66b4\u529b\u7684\u6807\u5c3a\u6709\u5f88\u591a\u6211\u4eec\u5fc5\u987b\u53bb\u8003\u8651\u7684\u65b9\u9762\uff1b\u73b0\u5728\uff0c\u5f53\u6211\u4eec\u5728\u4f53\u5f0f\u4e2d\u3001\u5728\u8c03\u606f\u4e2d\uff0c\u6211\u4eec\u4e0d\u4f1a\u62e7\u81ea\u5df1\u4e00\u4e0b\uff0c\u7136\u540e\u8bf4\u6211\u4eec\u5728\u65bd\u66b4\uff0c\u4f46\u7684\u786e\u5b58\u5728\u7740\u66b4\u529b\uff1b\u6211\u4eec\u6216\u8bb8\u6ca1\u6709\u88ab\u6298\u78e8\uff0c\u6211\u4eec\u6216\u8bb8\u5e76\u4e0d\u75db\u82e6\uff0c\u4f46\u4f9d\u7136\u72af\u4e0b\u4e86\u66b4\u529b\u884c\u4e3a\u3002\u56e0\u6b64\uff0c\u90a3\u662f\u7ed9\u8fd9\u4e24\u7c7b\u201c\u66b4\u529b-\u975e\u66b4\u529b\u201d\u51c6\u5219\u5b8c\u5168\u4e0d\u540c\u7684\u6807\u5c3a\uff0c\u2014\u2014\u793e\u4f1a\u9886\u57df\u4e2d\/\u745c\u4f3d\u9886\u57df\u4e2d\u3002\u91cd\u70b9\u662f\uff1ayamas\u548cniyamas\u662f\u9053\u5fb7-\u5b97\u6559\u6027\u8d28\u7684\u51c6\u5219\uff0c\u6211\u4eec\u56e0\u6b64\u5728\u524d\u9762\u8bfe\u91cc\u5f00\u59cb\u8bb2\u5230\u4e86dharma\u6982\u5ff5\u3002<\/p>\n\n\n\n

\u201c\u666e\u5c1a\u5409\u8bed\u201d\u53d1\u5e03<\/span><\/strong><\/p>\n\n\n\n

And I made a little brief description about what dharma is in comparison with religion. Then yesterday we took that definition which is very popular, very famous in philosophy, Indian philosophy which as I said \u2018one who is falling, one who is fallen\uff08one who has fell\uff09, one who is about to fall, one who may fall that which sustains is dharma\u2019. Now let me open out this little analysis here. When it says \u2018it sustains\u2019, what is it? See, understand this concept of sustaining. 

\u6211\u5bf9\u4e0e\u5b97\u6559\u5bf9\u6bd4\u7684dharma\u8fdb\u884c\u4e86\u7b80\u8ff0\uff0c\u6211\u4eec\u8fd8\u5c55\u5f00\u4e86\u5728\u54f2\u5b66\u5373\u5370\u5ea6\u54f2\u5b66\u91cc\u666e\u904d\u5b58\u5728\u7684\u3001\u6781\u5176\u666e\u904d\u7684\u90a3\u4e2a\u5b9a\u4e49\uff0c\u5373\u90a3\u4e2a\u652f\u6491\u7740\u6b63\u5728\u6389\u4e0b\u53bb\u7684\u4eba\u3001\u5df2\u7ecf\u6389\u4e0b\u53bb\u7684\u4eba\u3001\u884c\u5c06\u6389\u4e0b\u53bb\u4eba\u3001\u53ef\u80fd\u4f1a\u6389\u4e0b\u53bb\u7684\u4eba\uff0c\u5c31\u662fdharma\u3002\u73b0\u5728\u8ba9\u6211\u5728\u6b64\u7a0d\u4e8b\u5c55\u5f00\uff0c\u5f53\u8bf4\u5230 \u201c\u5b83\u652f\u6491\u7740\/\u7ef4\u7cfb\u7740\/\u652f\u6301\u7740\u201d\uff0c\u90a3\u662f\u4ec0\u4e48\u610f\u601d\uff1f\u8981\u53bb\u7406\u89e3\u201c\u7ef4\u7cfb\/\u652f\u6491\/\u652f\u6301\u201d\u8fd9\u4e2a\u6982\u5ff5\u3002

If a pavement dweller is to be sustained, it is not very expensive. It doesn\u2019t cost more, perhaps you can just give a tent to the person and they will be sustained. He\u2019s a pavement dweller after all; but somebody, a multi-millionaire, multi billionaire is to be sustained, you can understand the cost of it. So with reference to economics, in the dimension of economics, sustaining a person who is poor is simpler, sustaining a person who is very rich is difficult. 

\u5982\u679c\u4e00\u4e2a\u8857\u8fb9\u7684\u6d41\u6d6a\u6c49\u8981\u88ab\u652f\u6301\uff0c\u90a3\u4e0d\u4f1a\u5f88\u8d35\uff0c\u90a3\u82b1\u4e0d\u4e86\u591a\u5c11\u94b1\uff0c\u5174\u8bb8\u4f60\u7ed9\u8fd9\u4e2a\u4eba\u4e00\u9876\u5e10\u7bf7\uff0c\u6d41\u6d6a\u6c49\u5c31\u5f97\u5230\u4e86\u652f\u6301\uff0c\u6bd5\u7adf\u4ed6\u53ea\u662f\u4e2a\u8857\u5934\u7684\u6d41\u6d6a\u6c49\uff1b\u4f46\u90a3\u5982\u679c\u662f\u4e2a\u767e\u4e07\u5bcc\u7fc1\u3001\u5343\u4e07\u5bcc\u7fc1\u3001\u4ebf\u4e07\u5bcc\u7fc1\uff0c\u4f60\u5c31\u4f1a\u660e\u767d\u652f\u6301\u7684\u4ee3\u4ef7\u3002\u56e0\u6b64\uff0c\u5728\u7ecf\u6d4e\u6761\u4ef6\u7684\u53c2\u8003\u4e2d\u3001\u5728\u7ecf\u6d4e\u6761\u4ef6\u7684\u7ef4\u5ea6\u4e0a\uff0c\u652f\u6301\/\u7ef4\u7cfb\u4e00\u4e2a\u7a77\u4eba\uff0c\u66f4\u4e3a\u7b80\u5355\uff0c\u652f\u6301\/\u7ef4\u7cfb\u4e00\u4e2a\u5bcc\u4eba\uff0c\u5219\u5f88\u96be\u3002

So dharma will sustain a human being who has average duty-consciousness, who doesn\u2019t have sufficient duty consciousness, sustaining him will be one proposition; and one who has very high degree of this consciousness, sustaining that person will be another proposition. Dharma will sustain him very well. So that\u2019s how that aspect also has to be understood. 

dharma\u4f1a\u53bb\u652f\u6301\/\u7ef4\u7cfb\u6709\u7740\u5e73\u5747\u5316\u8d23\u4efb\u610f\u8bc6\u7684\u4eba\uff0c\u5982\u679c\u8981\u53bb\u652f\u6301\/\u7ef4\u7cfb\u201c\u8d23\u4efb\u610f\u8bc6\u201d\u4e0d\u591f\u591a\u7684\u4eba\uff0c\u652f\u6301\/\u7ef4\u7cfb\u90a3\u4e2a\u4eba\uff0c\u4f1a\u662f\u4e00\u79cd\u65b9\u6848\uff1b\u53e6\u4e00\u4e2a\u4eba\uff0c\u82e5\u62e5\u6709\u5f88\u9ad8\u7684\u201c\u8d23\u4efb\u610f\u8bc6\u201d\uff0c\u652f\u6301\/\u7ef4\u7cfb\u90a3\u4e2a\u4eba\uff0c\u4f1a\u662f\u53e6\u4e00\u79cd\u65b9\u6848\uff0cdharma\u4f9d\u7136\u4f1a\u5f88\u597d\u5730\u652f\u6301\/\u7ef4\u7cfb\u4ed6\uff0c\u8fd9\u4e2a\u5c42\u9762\u4e5f\u8981\u4ece\u8fd9\u4e2a\u89d2\u5ea6\u53bb\u9886\u4f1a\u3002

Now does dharma merely sustain us? Does it mean that we must be just sustainable and sustained in the world, to be in the world? We require much more than mere sustenance. So the sustaining\u2019s concept is also flexible and dharma will cater to all that. 

\u73b0\u5728\u8981\u95ee\uff0cdharma\u53ea\u662f\u5728\u652f\u6301\/\u7ef4\u7cfb\u6211\u4eec\u5417\uff1f\u662f\u5426\u610f\u5473\u7740\uff1a\u6211\u4eec\u5728\u8fd9\u4e16\u95f4\u3001\u4e3a\u4e86\u8981\u5728\u8fd9\u4e16\u95f4\uff0c\u53ea\u662f\u5728\u88ab\u652f\u6301\/\u7ef4\u7cfb\u5417\uff1f\uff08\u7b54\u6848\u662f\uff1a\uff09\u6211\u4eec\u9700\u8981\u8d85\u51fa\u4ec5\u88ab\u652f\u6301\/\u7ef4\u7cfb\u7684\u8fd9\u4e2a\u5c42\u9762\uff0c\u652f\u6301\/\u7ef4\u7cfb\u7684\u6982\u5ff5\u662f\u5f88\u7075\u6d3b\u7684\uff0cdharma\u53ef\u4ee5\u54fa\u80b2\u4e00\u5207\u3002<\/p>\n\n\n\n

\u201c\u666e\u5c1a\u5409\u8bed\u201d\u53d1\u5e03<\/span><\/strong><\/p>\n\n\n\n

Now there\u2019s one of the statements in one of the Dharmashastra Grantha, it is said: if you sustain dharma in one degree, dharma will sustain you in hundreds of degrees. We need to do a little bit, it will do a lot. So that is how dharma works, that\u2019s the proportion in which it works. It doesn\u2019t just reciprocate. It has always a bounty. 

\u300a\u8d23\u4efb\u610f\u8bc6\u5b66\u300b\u7684\u8457\u4f5c\u4e4b\u4e00\uff0c\u5176\u4e2d\u6709\u4e2a\u8bf4\u6cd5\uff0c\u5373\u5982\u679c\u4f60\u5728\u4e00\u5b9a\u7a0b\u5ea6\u4e0a\u652f\u6301\/\u7ef4\u7cfbdharma\uff0cdharma\u4f1a\u4ee5\u767e\u500d\u7684\u7a0b\u5ea6\u53bb\u652f\u6301\/\u7ef4\u7cfb\u4f60\u3002\u6211\u4eec\u53ea\u9700\u505a\u4e00\u70b9\u70b9\uff0cdharma\u5c31\u4f1a\u505a\u5f88\u591a\uff1b\u90a3\uff0c\u5c31\u662fdharma\u7684\u8fd0\u4f5c\u65b9\u5f0f\u3001\u90a3\u5c31\u662f\u5b83\u5728\u5176\u4e2d\u53d1\u6325\u4f5c\u7528\u7684\u6bd4\u4f8b\uff0c\u5b83\u4e0d\u4ec5\u5728\u56de\u9988\uff0c\u5b83\u603b\u662f\u90a3\u4e48\u6177\u6168\u3002

Therefore dharma has been considered something like mother. For a mother, you need to do a wee-bit, and the mother will give you abundant. The mother doesn\u2019t have mercantile mind that you have given something like 10-rupees and I will give therefore 10-rupees to a child. No! The mother\u2019s magnanimity is different. Similarly, dharma is considered as a mother and it has that magnanimity. So it not only sustains, when it is said that it sustains, it does much more than that. It has that magnanimity.

\u56e0\u6b64\uff0cdharma\u4e00\u76f4\u88ab\u5f53\u4f5c\u6bcd\u4eb2\uff0c\u5bf9\u4e8e\u4e00\u4f4d\u6bcd\u4eb2\u800c\u8a00\uff0c\u4f60\u53ea\u9700\u505a\u4e00\u70b9\u70b9\uff0c\u6bcd\u4eb2\u4f1a\u7ed9\u4f60\u5f88\u591a\uff1b\u6bcd\u4eb2\u662f\u6ca1\u6709\u751f\u610f\u5934\u8111\u7684\uff0c\u5373\u4f60\u7ed9\u4e86\u597910\u5362\u6bd4\uff0c\u5979\u4e5f\u8fd8\u7ed9\u5b69\u5b5010\u5362\u6bd4\uff0c\u4e0d\u4f1a\u7684\uff01\u6bcd\u4eb2\u7684\u6177\u6168\u5927\u65b9\u662f\u4e0d\u4e00\u6837\u7684\u3002\u540c\u7406\uff0cdharma\u88ab\u5f53\u4f5c\u6bcd\u4eb2\uff0c\u5b83\u5177\u6709\u6177\u6168\u5927\u65b9\u7684\u80f8\u6000\uff0c\u56e0\u6b64\u5b83\u4e0d\u4ec5\u5728\u652f\u6301\/\u7ef4\u7cfb\uff0c\u5373\u4fbf\u8bf4\u5b83\u7ed9\u4e88\u4e86\u652f\u6301\/\u7ef4\u7cfb\uff0c\u5b83\u4e5f\u4f1a\u505a\u5f97\u6bd4\u90a3\u4e2a\u591a\u7684\u591a\uff0c\u5b83\u5c31\u662f\u90a3\u4e48\u6177\u6168\u5927\u65b9\u3002

The statement in the text there: dharmo rakshati rakshitaha \u2014\u2014 if you protect dharma, it will protect you hundred folds, thousand folds, million folds. So that is another definition of dharma. 

\u90a3\u6bb5\u7ecf\u6587\u91cc\u7684\u58f0\u660e\u662f\uff1a\u5018\u82e5\u4f60\u7ef4\u62a4\u4e86dharma\uff0c\u5b83\u4f1a\u767e\u500d\u3001\u5343\u500d\u3001\u767e\u4e07\u500d\u5730\u53bb\u7ef4\u62a4\u4f60\u3002\u6240\u4ee5\uff0c\u90a3\u4e5f\u662fdharma\u7684\u53e6\u4e00\u4e2a\u5b9a\u4e49\u3002

Now as I said, it won\u2019t be sufficient for us that we are sustained by dharma, we need much more than that. Are we all in this world just living to be sustained or do you look for something much more? Dharma also gives that. That is another definition of dharma; there\u2019re several definitions of dharma. I will give you another definition of dharma. 

\u6b63\u5982\u6211\u8bf4\u8fc7\u7684\u2014\u2014\u6211\u4eec\u4ec5\u4ec5\u53bb\u4f9d\u9760dharma\u5f97\u5230\u652f\u6301\/\u7ef4\u7cfb\uff0c\u8fd9\u8fd8\u4e0d\u591f\uff0c\u6211\u4eec\u9700\u8981\u505a\u5f97\u66f4\u591a\uff0c\u6211\u4eec\u5728\u8fd9\u4e16\u95f4\uff0c\u96be\u9053\u53ea\u662f\u4e3a\u4e86\u5f97\u5230\u652f\u6301\/\u7ef4\u7cfb\u800c\u6d3b\u7740\u5417\uff1f\u4f60\u96be\u9053\u6ca1\u5728\u627e\u5bfb\u66f4\u6709\u610f\u4e49\u7684\u4e1c\u897f\u5417\uff1fdharma\u4f1a\u8d4b\u4e88\u6211\u4eec\u90a3\u4e2a\u610f\u4e49\uff0c\u90a3\u662fdharma\u7684\u53e6\u4e00\u4e2a\u5b9a\u4e49\uff0cdharma\u6709\u597d\u51e0\u91cd\u5b9a\u4e49\uff0c\u6211\u4f1a\u518d\u7ed9\u4f60\u4eec\u8bf4\u4e00\u4e2adharma\u7684\u5b9a\u4e49\u3002<\/p>\n\n\n\n

\u201c\u666e\u5c1a\u5409\u8bed\u201d\u53d1\u5e03<\/span><\/strong><\/p>\n\n\n\n

According to that definition, it is said yato abhyudaya-nihshreyasa siddhih sa dharmaha\u2014\u2014What is dharma? Where you get abhyutaya, not only involvement, not only sustenance, but then evolvement. You get that wealthiness, abhyutaya is wealthiness. So you get the wealthiness in all the loukika-worlds of the planes in which we will be moving. So dharma gives abhyutaya in all the lokas. So there\u2019s a concept of \u2018SAPTHA LOKAS\u20191, so it will take care us, not only sustain us, it will give you abhyutaya; abhyutaya is to enrich us. So it gives abhutaya-lokas and then it gives us nihshreyasa; nihshreyasa means ultimate-good, final-good, ultimate-good. So dharma in its repertoire has so much to offer that it will give us abhyutaya to nihshreyasa. That\u2019s why the definition which comes in Visheshika Dhashana\u2014\u2014yato abhyudaya-nihshreyasa siddhih sa dharmaha. Now this dharma concept is so subjectivistic.

\u8bd1\u8005\u6ce81\uff1asapta lokas\u5728\u5370\u5ea6\u6587\u5316\u4e2d\u662f\u4e03\u91cd\u5929\u7684\u610f\u601d\u3002<\/span><\/em>

\u6839\u636e\u90a3\u4e2a\u5b9a\u4e49\uff0c\u4ec0\u4e48\u662fdharma\uff1f\u5373\u4f60\u82e5\u8eab\u5728\u5176\u4e2d\uff0c\u5c31\u4f1a\u83b7\u5f97\u201c\u8d22\u5bcc\u201d\u2014\u2014\u4ec0\u4e48\u662fdharma? \u5373\u4f60\u4f1a\u83b7\u5f97\u201c\u8d22\u5bcc\u201d\uff0c\u90a3\u4e0d\u4ec5\u662f\u53c2\u4e0e\u5230dharma\u4e4b\u4e2d\u3001\u4e0d\u4ec5\u5f97\u5230\u7ef4\u7cfb\uff0c\u8fd8\u4f1a\u5f97\u5230\u63d0\u5347\uff0c\u4f60\u4f1a\u83b7\u5f97\u8d22\u5bcc\uff0cabhyutaya \u5373\u8d22\u5bcc\u7684\u610f\u601d\u3002\u4f60\u4f1a\u5728\u6211\u4eec\u6d3b\u52a8\u4e8e\u5176\u95f4\u7684\u5c18\u4e16\u5c42\u9762\uff0c\u83b7\u5f97\u5b83\u6240\u6709\u610f\u4e49\u4e0a\u7684\u201c\u8d22\u5bcc\u201d\uff0c\u56e0\u6b64\u624d\u6709\u4e86\u201c\u4e03\u91cd\u5929\u201d\u8fd9\u4e2a\u5c18\u4e16\u6982\u5ff5\u3002\uff08dharma\uff09\uff0c\u56e0\u6b64\u4e00\u76f4\u5728\u5173\u7167\u6211\u4eec\uff0c\u5b83\u4e0d\u4ec5\u662f\u5728\u652f\u6301\/\u7ef4\u7cfb\u7740\u6211\u4eec\uff0c\u5b83\u8fd8\u4f1a\u7ed9\u4f60\u201c\u8d22\u5bcc\u201d\uff0c\u201c\u8d22\u5bcc\u201d\u8ba9\u6211\u4eec\u5145\u76c8\/\u5bcc\u8db3\u3002\u56e0\u6b64\uff0c\u5b83\u8d4b\u4e88\u4e86\u6211\u4eec\u201c\u8d22\u5bcc\u7684\u5929\u5802\u201d\uff0c\u5b83\u8fd8\u8d4b\u4e88\u4e86\u6211\u4eec\u7ec8\u6781\u4e4b\u597d\u3001\u6700\u7ec8\u7684\u597d\u3001\u65e0\u4e0a\u7684\u597d\u3002\u56e0\u6b64dharma\u5728\u5176\u591a\u6837\u5316\u7684\u201c\u5927\u5168\u5957\u201d\u5f53\u4e2d\uff0c\u6709\u592a\u591a\u7684\u9988\u8d60\uff0c\u4ee5\u81f3\u4e8e\u90fd\u5c06\u201c\u8d22\u5bcc\u201d\u7684\u7ec8\u6781\u4e4b\u597d\uff0c\u4e5f\u7edf\u7edf\u90fd\u7ed9\u6211\u4eec\u4e86\uff0c\u90a3\u5c31\u662f\u4e3a\u4f55\u8fd9\u4e2a\u5b9a\u4e49\u4f1a\u51fa\u73b0\u5728\u80dc\u8bba\u6d3e\u54f2\u5b66\u4f53\u7cfb\u91cc\uff0c\u5373\u201cdharma\u4f1a\u8d4b\u4e88\u6211\u4eec\u8d22\u5bcc\u201d\uff0c\u4f1a\u8d4b\u4e88\u6211\u4eec\u4ee5\u7ec8\u6781\u7684\u597d\u3001\u6700\u7ec8\u7684\u597d\u3001\u65e0\u4e0a\u7684\u597d\uff0c\u6240\u4ee5dharma\u7684\u8fd9\u4e2a\u6982\u5ff5\u4e5f\u6781\u5177\u4e2a\u4f53\u6027\u3002

Another mis-conception is there, prevalent then\u2014\u2014the punya is dharma and paap is adharma. Paap-punya, there\u2019s one pair. Dharma-adharma is not the same pair; dharma-adharma is another pair. 

\u53e6\u4e00\u4e2a\uff08\u5bf9\u5b83\u7684\uff09\u8bef\u89e3\u4e5f\u662f\u666e\u904d\u5b58\u5728\u4e8e\u4e16\uff0c\u5373 \u201c\u5584\u201d \u5c31\u662fdharma\uff0c\u201c\u6076\u201d\u5c31\u662fadharma\uff0c\u5584-\u6076\uff0c\u662f\u4e00\u5bf9\u7ec4\u5408\uff1b\u4f46dharma-adharma\u5374\u4e0d\u662f\u90a3\u79cd\u7c7b\u578b\u7684\u4e00\u5bf9\u7ec4\u5408\uff0cdharma-adharma\u662f\u53e6\u5916\u4e00\u5bf9\u7ec4\u5408\u3002

Generally, the punya will be universal. The vice is vice anywhere, anytime; the virtue is virtue anywhere anytime except a few exceptions. Generally we can understand that the virtue is virtue in any location, in any region. So we know what are virtues for human beings and what are vices in human beings. So if there are bad things in us, we say these are vices; if there are good things, we say these are virtues. 

\u5584\uff0c\u662f\u666e\u4e16\u5171\u6709\u7684\uff0c\u6076\uff0c\u5728\u4efb\u4f55\u5730\u65b9\u3001\u4efb\u4f55\u65f6\u5019\u90fd\u662f\u6076\uff1b\u5584\uff0c\u9664\u4e86\u6781\u5c11\u6570\u7684\u4f8b\u5916\u60c5\u51b5\uff0c\u5728\u4efb\u4f55\u5730\u65b9\u3001\u4efb\u4f55\u65f6\u5019\u90fd\u662f\u5584\uff0c\u6211\u4eec\u90fd\u77e5\u9053\uff0c\u5584\u5728\u4efb\u4f55\u5730\u65b9\u3001\u4efb\u4f55\u9886\u57df\uff0c\u90fd\u662f\u5584\uff0c\u6211\u4eec\u77e5\u9053\uff0c\u5bf9\u4e8e\u4eba\u7c7b\u800c\u8a00\uff0c\u4ec0\u4e48\u662f\u5584\uff0c\u4ec0\u4e48\u5728\u4eba\u7c7b\u793e\u4f1a\u91cc\u662f\u6076\u3002\u56e0\u6b64\uff0c\u5982\u679c\u6211\u4eec\u5f53\u4e2d\u6709\u574f\u7684\u4e8b\u60c5\uff0c\u6211\u4eec\u5c31\u4f1a\u8bf4\u8fd9\u4e9b\u662f\u6076\uff1b\u5982\u679c\u6709\u597d\u7684\u4e8b\u60c5\uff0c\u6211\u4eec\u5c31\u4f1a\u8bf4\u8fd9\u4e9b\u662f\u5584\u3002

The man has been endowed with intelligence to identify paap and punya. To some extend that we have this faculty to identify something that is virtuous, something as vicious. It is not something all-together out of sphere of human intelligence. So therefore, what is paap and what is punya can be determined, can be said, can be declared and can be understood. Man is endowed with intelligence to understand vice and virtue. 

\u4eba\uff0c\u88ab\u8d4b\u4e88\u4e86\u53ef\u4ee5\u8fa8\u8bc6\u5584\u6076\u7684\u667a\u6027\uff0c\u5728\u67d0\u79cd\u7a0b\u5ea6\u4e0a\uff0c\u6211\u4eec\u90fd\u6709\u8fd9\u4e2a\u5b98\u80fd\u53bb\u8fa8\u8bc6\u4ec0\u4e48\u662f\u5584\u3001\u4ec0\u4e48\u662f\u6076\uff0c\u90a3\u4e0d\u662f\u4ec0\u4e48\u5b8c\u5168\u8d85\u51fa\u4eba\u7c7b\u667a\u6027\u8303\u56f4\u7684\u4e1c\u897f\u3002\u56e0\u6b64\uff0c\u4f55\u4e3a\u6076\u3001\u4f55\u4e3a\u5584\uff0c\u662f\u53ef\u4ee5\u88ab\u51b3\u5b9a\u7684\u3001\u662f\u53ef\u4ee5\u88ab\u8bf4\u51fa\u6765\u7684\u3001\u662f\u53ef\u4ee5\u88ab\u5ba3\u5e03\u7684\u3001\u662f\u53ef\u4ee5\u88ab\u7406\u89e3\u7684\uff0c\u4eba\u88ab\u8d4b\u4e88\u4e86\u5206\u6e05\u6076\u4e0e\u5584\u7684\u667a\u6027\u3002<\/p>\n\n\n\n

\u201c\u666e\u5c1a\u5409\u8bed\u201d\u53d1\u5e03<\/span><\/strong><\/p>\n\n\n\n

However, that is not the case of dharma. The Mahabharat has a wonderful quotation which says the dharma is decided in deep core of the heart. In the deep core of the heart, dharma is decided. Dharma is quite relative. It changes from person to person. The paap and punya doesn\u2019t change from person to person. What is punya to me is also punya to you; what is paap to me is paap to you; what I consider as virtue is also considered as virtue by others, all others; what one considers as vice is also considered as vice by others.

\u7136\u800c\uff0c\u90a3\u4e0d\u662fdharma\u7684\u60c5\u51b5\uff0c\u300a\u6469\u8bc3\u5a46\u7f57\u591a\u300b\u6709\u4e00\u53e5\u540d\u8a00\u2014\u2014dharma\u8981\u5728\u5fc3\u7075\u6df1\u5904\uff0c\u624d\u80fd\u88ab\u786e\u5b9a\u7684\uff0c\u5728\u5fc3\u7075\u6df1\u5904\uff0c\u624d\u80fd\u786e\u5b9a\u4f55\u4e3adharma\u3002dharma\u975e\u5e38\u5177\u6709\u76f8\u5bf9\u6027\uff0c\u5b83\u4f1a\u56e0\u4eba\u800c\u5f02\uff0c\u4f46\u5584-\u6076\u5374\u4e0d\u4f1a\u56e0\u4eba\u800c\u5f02\uff0c\u5bf9\u6211\u800c\u8a00\u662f\u5584\u7684\uff0c\u5bf9\u4f60\u4e5f\u662f\uff1b\u5bf9\u6211\u800c\u8a00\u662f\u6076\u7684\uff0c\u5bf9\u4f60\u4e5f\u662f\uff1b\u6211\u8ba4\u4e3a\u662f\u5584\u7684\uff0c\u4e5f\u4f1a\u88ab\u4ed6\u4eba\u3001\u88ab\u6240\u6709\u4eba\u8ba4\u4e3a\u662f\u5584\uff0c\u4e00\u4e2a\u4eba\u8ba4\u4e3a\u662f\u6076\u7684\uff0c\u4e5f\u4f1a\u88ab\u5176\u4ed6\u4eba\u8ba4\u4e3a\u662f\u6076\u3002

But this is not the case of dharma\u2014\u2014dharma tattvam nihitam guhayam \u2014\u2014 in the deep cave, this complexed concept of dharma is decided. What is my dharma and what is your dharma, it has a personal reference; what is dharma for me may not be dharma for you, but what is punya for me is punya for you also; what is adharma for me may not be adharma for you, but what is paap for me is also paap for you. So not to confuse between paap-punya and dharma-adharma.

\u8fd9\u5374\u4e0d\u662fdharma\u7684\u60c5\u51b5\u2014\u2014\u53ea\u6709\u5728\u6df1\u85cf\u7684\u201c\u6d1e\u7a74\u201d\u91cc\uff0c dharma\u8fd9\u4e2a\u590d\u6742\u7684\u6982\u5ff5\u624d\u80fd\u88ab\u5b9a\u4e49\u2014\u2014\u6211\u7684dharma\u662f\u4ec0\u4e48\uff0c\u4f60\u7684dharma\u662f\u4ec0\u4e48\uff0c\u90a3\u662f\u4e2a\u4f53\u7684\u53c2\u7167\u6807\u51c6\uff1b\u5bf9\u6211\u800c\u8a00\uff0c\u4f55\u4e3adharma\u7684\u6807\u51c6\uff0c\u672a\u5fc5\u5bf9\u4f60\u800c\u8a00\u4e5f\u662f\uff1b\u4f46\u5bf9\u6211\u800c\u8a00\uff0c\u4f55\u4e3a\u5584\u7684\u6807\u51c6\uff0c\u5bf9\u4f60\u4e5f\u662f\u3002\u5bf9\u6211\u800c\u8a00\uff0c\u4f55\u4e3aadharma\uff0c\u5374\u672a\u5fc5\u5bf9\u4f60\u800c\u8a00\u4e5f\u662fadharma\uff0c\u4f46\u5bf9\u6211\u800c\u8a00\u4f55\u4e3a\u6076\uff0c\u5bf9\u4e8e\u4f60\u800c\u8a00\u4e5f\u662f\u6076\uff0c\u56e0\u6b64\u4e0d\u8981\u6df7\u6dc6\u6076-\u5584\u4e0edharma-adharma\u3002

I will just give one example here where we all know that the two persons in actually counter position to each other are both adhering to dharma. Therefore in discussion of the dharma, this example comes very often. In Mahabharat, Bheesmah fought against Bhagavan Shri Krishna of whom he was a devotee. Bheesmah was a devotee of Krishna. His name has been mentioned as one of the prominent devotees of Narayana of Krishna. 

\u6211\u5728\u8fd9\u91cc\u518d\u4e3e\u4e2a\u4f8b\u5b50\uff0c\u6211\u4eec\u90fd\u77e5\u9053\uff0c\u4e24\u4e2a\u5904\u4e8e\u5bf9\u7acb\u9762\u7684\u4eba\uff0c\u5b9e\u5219\u90fd\u5728\u9075\u5faa\u5404\u81ea\u7684dharma\uff0c\u56e0\u6b64\u5728\u8ba8\u8bbadharma\u65f6\uff0c\u5f80\u5f80\u4f1a\u63d0\u5230\u8fd9\u4e2a\u4f8b\u5b50\u3002\u5728\u53f2\u8bd7\u300a\u6469\u8bc3\u5a46\u7f57\u591a\u300b\u91cc\uff0c\u6bd7\u6e7f\u6469\uff0c\u4f5c\u4e3a\u8584\u4f3d\u68b5\u594e\u5e08\u90a3\u7684\u5fe0\u5b9e\u4fe1\u5f92\uff0c\u5374\u4e0e\u4e4b\u5bf9\u6297\uff0c\u800c\u6bd7\u6e7f\u6469\u662f\u594e\u5e08\u90a3\u7684\u5fe0\u5b9e\u4fe1\u5f92\uff0c\u4ed6\u7684\u540d\u5b57\uff0c\u4f5c\u4e3a\u6700\u7a81\u51fa\u7684\u8584\u4f3d\u68b5\u594e\u5e08\u90a3\u7684\u4fe1\u5f92\u4e4b\u4e00\uff0c\u88ab\u63d0\u540d\u4e3a\u90a3\u7f57\u884d\u90a3\uff08\u594e\u5e08\u90a3\u4e3a\u5176\u5316\u8eab\u4e4b\u4e00\uff09\u8457\u540d\u7684\u4fe1\u5f92\u4e4b\u4e00\u3002

There\u2019s a long list: Prahlada, Narada, Parasara, Pundareeka, Vyasa, Ambareesha, Sounaka, Bheesmah, Sitoudyan\u2026Bheesmah comes there, he is a devotee. But in the battle field of Mahabharat, he is standing against Bhagavan Shri Krishna. He\u2019s not siding Shri Krishna in the battle. He\u2019s standing in opposite army. That is his dharma. He was not in adharma. It was his perfect dharma to be positioning himself in opposition of Bhagavan Shri Krishna. 

\u6709\u90a3\u4e48\u4e00\u4efd\u957f\u957f\u7684\u540d\u5355\uff1a\u666e\u62c9\u8d6b\u62c9\u8fbe\u3001\u7eb3\u62c9\u8fbe\u3001\u5e15\u62c9\u6c99\u62c9\u3001\u5e15\u62c9\u6c99\u62c9\u3001\u6bd7\u8036\u6332\u3001 \u5b89\u5e03\u96f7\u6c99\u3001\u82cf\u7eb3\u5361\u3001\u6bd7\u6e7f\u6469\u3001\u897f\u56fe\u8fea\u5b89\u00b7\u9c81\u514b\u66fc\u52a0\u8fbe\u2026\u2026 \u6bd7\u6e7f\u6469\u5c31\u51fa\u73b0\u5728\u90a3\u91cc\u9762\uff0c\u4ed6\u662f\u5fe0\u5b9e\u7684\u4fe1\u5f92\uff0c\u4f46\u5728\u6469\u8bc3\u5a46\u7f57\u591a\u7684\u6218\u573a\u4e0a\uff0c\u4ed6\u5374\u7ad9\u5230\u4e86\u8584\u4f3d\u68b5\u594e\u5e08\u90a3\u7684\u654c\u5bf9\u65b9\uff0c\u4ed6\u6ca1\u6709\u5728\u6218\u6597\u4e2d\u7ad9\u5728\u594e\u5e08\u90a3\u7684\u8fd9\u4e00\u65b9\uff0c\u800c\u662f\u7ad9\u5728\u4e86\u654c\u5bf9\u7684\u90a3\u4e00\u65b9\uff0c\u4f46\u90a3\u662f\u4ed6\u7684dharma\uff0c\u4ed6\u6ca1\u6709adharma\uff08\u6ca1\u6709\u8fdd\u6cd5\u4ed6\u7684dharma\uff09\uff0c\u90a3\u6070\u662f\u4ed6\u7684\u5b8c\u7f8edharma\uff0c\u5373\u5c06\u4ed6\u81ea\u5df1\u653e\u5728\u8584\u4f3d\u68b5\u594e\u5e08\u90a3\u7684\u654c\u5bf9\u9635\u8425\u3002<\/p>\n\n\n\n

\u201c\u666e\u5c1a\u5409\u8bed\u201d\u53d1\u5e03<\/span><\/strong><\/p>\n\n\n\n

On the other hand, in Ramayana, Vibheeshanadhya, another devotee, devotee of equal calibre because his name also appears in that verse: Prahlada, Narada, Parasara, Pundareeka, Vyasa, Ambareesha, Sounaka, Bheesmah, Sitoudyan Rukmangada, Vasishta, Vibheeshanadhya\u2026his name comes there. He betrays his brother who is peaking against Bhagavan Shri Rama and he joins Shri Rama. He fights along with his Bhagavan, it is dharma; Bheesmah fights against Bhagavan, it is also dharma.

\u53e6\u4e00\u65b9\u9762\uff0c\u5728\u53f2\u8bd7\u300a\u7f57\u6469\u884d\u90a3\u300b\u4e2d\uff0c\u7ef4\u6bd4\u6c99\u7eb3\u8fea\u4e9a\uff0c\u53e6\u4e00\u4e2a\u4fe1\u5f92\uff0c\u540c\u7b49\u7ea7\u522b\u7684\u5fe0\u5b9e\u4fe1\u5f92\u2014\u2014\u56e0\u4e3a\u4ed6\u7684\u540d\u5b57\u4e5f\u51fa\u73b0\u5728\u90a3\u8282\u8bd7\u9882\u4e2d\uff1a\u666e\u62c9\u8d6b\u62c9\u8fbe\u3001\u7eb3\u62c9\u8fbe\u3001\u5e15\u62c9\u6c99\u62c9\u3001\u84ec\u8fbe\u96f7\u5361\u3001\u6bd7\u8036\u6332\u3001\u5b89\u5e03\u96f7\u6c99\u3001\u82cf\u7eb3\u5361\u3001\u6bd7\u6e7f\u6469\u3001\u897f\u56fe\u8fea\u5b89\u00b7\u9c81\u514b\u66fc\u52a0\u8fbe\u3001\u74e6\u897f\u4ec0\u5854\uff0c\u7ef4\u6bd4\u6c99\u7eb3\u8fea\u4e9a\u2026\u2026 \u4ed6\u7684\u540d\u5b57\u4e5f\u5728\u90a3\u91cc\u9762\uff0c\u4f46\u4ed6\u80cc\u53db\u4e86\u5192\u72af\u8584\u4f3d\u68b5\u5723\u4eba\u7f57\u6469\u7684\u4eb2\u5144\u5f1f\uff0c\u4ed6\u52a0\u5165\u4e86\u7f57\u6469\u90a3\u4e00\u65b9\uff0c\u4ed6\u4e0e\u8584\u4f3d\u68b5\u4e00\u8d77\u6218\u6597\uff0c\u90a3\u4e5f\u662fdharma\uff1b\u6bd7\u6e7f\u6469\uff0c\u5bf9\u6297\u8584\u4f3d\u68b5\u800c\u6218\uff0c\u90a3\u4e5f\u662fdharma\u3002

Dharma has so many other factors to be considered. So dharma is a complexed concept. That\u2019s why Bhagavad Gita also says that the karma, principle of karma is very difficult to comprehend and understand. It\u2019s not that dharma is complexed, we are complexed. So in one of the lessons to follow, we will try to divulge this as to how we ourselves are very complexed, we are not simple. Our psyche, consciousness of human beings is very complexed. 

dharma\uff0c\u6709\u592a\u591a\u8981\u88ab\u8003\u8651\u7684\u5176\u4ed6\u56e0\u7d20\uff0c\u56e0\u6b64dharma\u662f\u4e2a\u590d\u6742\u7684\u6982\u5ff5\uff0c\u90a3\u5c31\u662f\u4e3a\u4f55\u300a\u8584\u4f3d\u68b5\u6b4c\u300b\u4e5f\u8bf4\uff1a\u884c\u4e3a\u3001\u884c\u4e3a\u51c6\u5219\u662f\u6781\u96be\u53bb\u4f53\u4f1a\u548c\u9886\u609f\u7684\uff0c\u4e0d\u662fdharma\u590d\u6742\uff0c\u662f\u6211\u4eec\u590d\u6742\u3002\u56e0\u6b64\u5728\u63a5\u4e0b\u6765\u7684\u8bfe\u7a0b\u5f53\u4e2d\uff0c\u6211\u4eec\u8981\u5c1d\u8bd5\u53bb\u63ed\u793a\u51fa\u8fd9\u4e00\u70b9\uff0c\u5373\u6211\u4eec\u81ea\u5df1\u5982\u4f55\u5f88\u590d\u6742\uff0c\u6211\u4eec\u5e76\u4e0d\u7b80\u5355\uff0c\u6211\u4eec\u7684\u5fc3\u7075\u3001\u4eba\u7684\u610f\u8bc6\uff0c\u5176\u5b9e\u90fd\u5f88\u590d\u6742\u3002

All dogs are dogs, all cats are cats, all elephants are elephants, all lions are lions, all human beings are not human beings. In that consciousness fabric, all human beings are not human beings. Sometimes human beings can be worse than a cobra, a human being can be worse than a lion, a human being can be worse than a tiger, can be worse than a crocodile. That is why human psyche itself is very complexed whereas we end up saying dharma is confusing,  confounding; yoga is a very complexed subject. We are complexed, not that they are complexed.

\u6240\u6709\u7684\u72d7\u90fd\u662f\u72d7\uff0c\u6240\u6709\u7684\u732b\u90fd\u662f\u732b\uff0c\u6240\u6709\u7684\u5927\u8c61\u90fd\u662f\u5927\u8c61\uff0c\u6240\u6709\u7684\u72ee\u5b50\u90fd\u662f\u72ee\u5b50\uff0c\u4f46\u4e0d\u662f\u6240\u6709\u7684\u4eba\u90fd\u662f\u201c\u4eba\u201d\u3002\u5728\u610f\u8bc6\u7684\u90a3\u4e2a\u8d28\u5730\u4e0a\uff0c\u4e0d\u662f\u6240\u6709\u7684\u4eba\u90fd\u662f\u201c\u4eba\u201d\uff1b\u201c\u4eba\u201d\uff0c\u6709\u65f6\u53ef\u4ee5\u6bd4\u6bd2\u86c7\u66f4\u6bd2\u3001\u6bd4\u72ee\u5b50\u66f4\u72e0\u3001\u6bd4\u8001\u864e\u66f4\u51f6\u3001\u6bd4\u9cc4\u9c7c\u66f4\u6076\uff0c\u90a3\u5c31\u662f\u4e3a\u4f55\u4eba\u7684\u5fc3\u7075\u672c\u8eab\u5c31\u5f88\u590d\u6742\uff0c\u6211\u4eec\u5374\u8bf4dharma\u4ee4\u4eba\u8ff7\u60d1\u3001\u56f0\u60d1\uff1b\u745c\u4f3d\uff0c\u56e0\u6b64\u6210\u4e86\u590d\u6742\u7684\u5b66\u79d1\uff0c\u4f46\u90a3\u662f\u56e0\u4e3a\u6211\u4eec\u590d\u6742\uff0c\u4e0d\u662f\u5b83\u4eec\u590d\u6742\u3002

So therefore, in dharma-niti mimamsa, the dharma is so important. See, today we are all actually in run-up to yoga. The essential yoga is far away from us, but today yoga has become very fashionable and we all deem that we are all doing yoga. 

\u56e0\u6b64\u5728\u201c\u8d23\u4efb\u610f\u8bc6-\u9053\u5fb7\u610f\u8bc6\u7684\u7406\u5ff5\u201d\u5f53\u4e2d\uff0cdharma\u81f3\u5173\u91cd\u8981\u3002\u77a7\uff0c\u6211\u4eec\u4eca\u5929\u5168\u90fd\u5728\u5954\u5411\u745c\u4f3d\uff0c\u4f46\u771f\u6b63\u7684\u745c\u4f3d\u79bb\u6211\u4eec\u5f88\u8fdc\uff0c\u4eca\u5929\u7684\u201c\u73b0\u4ee3\u745c\u4f3d\u201d\u53d8\u5f97\u5f02\u5e38\u6d41\u884c\uff0c\u6211\u4eec\u90fd\u8ba4\u4e3a\u6211\u4eec\u90fd\u5728\u201c\u505a\u201d\u745c\u4f3d\u3002<\/p>\n\n\n\n

\u201c\u666e\u5c1a\u5409\u8bed\u201d\u53d1\u5e03<\/span><\/strong><\/p>\n\n\n\n

But there\u2019s a verse in Bhagavad Gita, sixth chapter which describes that: for a neophyte, for a neophyte, for a raw beginner, the yoga is in his karma whereas they have made yoga so technical subject: get a mat, get a prop, do the pose like this, technically do like this \u2026 so we are taught to do the pose technically perfectly. We have made the subject very\uff0cvery technical whereas Bhagavad Gita says where does the yoga commence for a beginner \u2014\u2014 aruruksor muner yogam karma karanam ucyate\u2014\u2014the essential yoga starts when the seeker has karma-consciousness\uff1bwhen the seeker has karma-consciousness, that is to some extend dharma-consciousness, more concern about right and wrong from dharma point of view, not right and wrong from technicality point of view; otherwise we will say somebody is doing right trikonasana, somebody is doing wrong trikonasana. So that is right and wrong technically.

\u7136\u800c\uff0c\u5728\u300a\u8584\u4f3d\u68b5\u6b4c\u300b\u4e2d\u6709\u90a3\u4e48\u4e00\u6bb5\uff0c\u5373\u7b2c\u516d\u7ae0\uff0c\u5b83\u9610\u8ff0\u7684\u662f\uff1a\u201c\u5bf9\u4e8e\u521d\u5b66\u8005\u800c\u8a00\uff0c\u521d\u5b66\u8005\uff0c\u4e00\u4e2a\u7eaf\u7cb9\u7684\u521d\u5b66\u8005\uff0c\u745c\u4f3d\u5373\u5728\u4ed6\u7684\u884c\u4e3a\u91cc\u3002\u201d \uff08\u73b0\u4ee3\u4eba\uff09\u4ed6\u4eec\u5374\u8ba9\u745c\u4f3d\u6210\u4e86\u6280\u672f\u5b66\u79d1\u2014\u2014\u6765\u5f20\u57ab\u5b50\u3001\u6765\u4e2a\u8f85\u5177\uff0c\u50cf\u8fd9\u6837\u53bb\u505a\u4f53\u5f0f\u3001\u5728\u6280\u672f\u4e0a\u50cf\u8fd9\u6837\u53bb\u505a\uff0c\u6211\u4eec\u56e0\u6b64\u662f\u4ece\u6280\u672f\u4e0a\u88ab\u6559\u5bfc\u53bb\u5b8c\u7f8e\u5730\u505a\u51fa\u4f53\u5f0f\uff0c\u6211\u4eec\u8ba9\u8fd9\u95e8\u5b66\u79d1\u975e\u5e38\u3001\u975e\u5e38\u6280\u672f\u5316\uff1b\u300a\u8584\u4f3d\u68b5\u6b4c\u300b\u5374\u8bf4\uff1a\u5bf9\u4e8e\u521d\u5b66\u8005\u800c\u8a00\uff0c\u745c\u4f3d\u5c31\u5728\u90a3\u91cc\uff0c\u5373\u5728\u884c\u4e3a\u91cc\uff1b\u771f\u6b63\u7684\u745c\u4f3d\uff0c\u662f\u5728\u8ffd\u5bfb\u8005\u6709\u4e86\u201c\u884c\u4e3a\u610f\u8bc6\u201d\u65f6\uff0c\u624d\u4f1a\u5f00\u59cb\uff0c\u5f53\u8ffd\u5bfb\u8005\u6709\u4e86\u201c\u884c\u4e3a\u610f\u8bc6\u201d\uff0c\u4e14\u5230\u4e86\u4e00\u5b9a\u7684\u7a0b\u5ea6\uff0c\u624d\u4f1a\u751f\u51fadharma\u610f\u8bc6\uff0c\u624d\u4f1a\u66f4\u591a\u5730\u4ecedharma\u7684\u89d2\u5ea6\u53bb\u5173\u5fc3\u5bf9\u4e0e\u9519\uff0c\u800c\u975e\u4ece\u6280\u672f\u7684<\/span><\/strong>\u89d2\u5ea6\u53bb\u770b\u5bf9\u4e0e\u9519\uff1b\u5426\u5219\uff0c\u6211\u4eec\u4f1a\u8bf4\uff0c\u67d0\u4eba\u5728\u505a\u201c\u5bf9\u7684\u201d\u4e09\u89d2\u5f0f\uff0c\u67d0\u4eba\u5728\u505a\u201c\u9519\u7684\u201d\u4e09\u89d2\u5f0f\uff0c\u4f46\u90a3\u662f\u6280\u672f\u4e0a<\/span><\/strong>\u7684\u5bf9\u4e0e\u9519\u3002

But yoga doesn\u2019t lie there. In that correctness, yoga doesn\u2019t lie there. For a raw beginner, where does it lie? karma karanam ucyate, karmah\u2014\u2014karma consciousness, that is \u2018in my achar-dharma-niti, am I right? In the posture I might not be right but I might be right in my dharma-niti. I should score merit; I might be right technically in the posture but I am wrong in my dharma-niti, achar-dharma-niti. I won\u2019t score merit.\u2019

\u4f46\u745c\u4f3d\u4e0d\u5728\u90a3\u91cc\uff0c\u5728\u90a3\u79cd\u7ea0\u9519\u5f53\u4e2d\uff0c\u745c\u4f3d\u5e76\u4e0d\u5728\u90a3\u91cc\u3002\u5bf9\u4e8e\u7eaf\u7cb9\u7684\u521d\u5b66\u8005\u800c\u8a00\uff0c\u745c\u4f3d\u5728\u54ea\u91cc\uff1f\u5373\u5728\u201c\u884c\u4e3a\u201d\u4e2d\u2014\u2014\u201c\u884c\u4e3a\u610f\u8bc6\u201d\uff0c\uff08\u8981\u53bb\u8ffd\u95ee\uff09\uff1a \u201c\u5728\u6211\u7684\u884c\u4e3a\u51c6\u5219-\u8d23\u4efb\u610f\u8bc6-\u9053\u5fb7\u610f\u8bc6\u4e2d\u201d\u2014\u2014\u6211\u505a\u5bf9\u4e86\u5417\uff1f\u5728\u8fd9\u4e2a\u59ff\u52bf\u4e2d\uff0c\u6211\u6216\u8bb8\u4e0d\u5bf9\uff0c\u4f46\u5728\u6211\u7684\u201c\u8d23\u4efb\u610f\u8bc6\u201d\u4e2d\uff0c\u6211\u6216\u8bb8\u5bf9\u4e86\uff0c \u90a3\u6211\u5c31\u8be5\u5f97\u5206\uff1b\u5728\u8fd9\u4e2a\u59ff\u52bf\u4e2d\uff0c\u6211\u6216\u8bb8\u5728\u6280\u672f\u4e0a\u662f\u5bf9\u7684\uff0c\u5728\u6211\u7684\u201c\u8d23\u4efb\u610f\u8bc6-\u9053\u5fb7\u610f\u8bc6\u3001\u884c\u4e3a\u51c6\u5219-\u8d23\u4efb\u610f\u8bc6-\u9053\u5fb7\u610f\u8bc6\u201d\u4e2d\uff0c\u6211\u5374\u9519\u4e86\uff0c\u90a3\u6211\u5c31\u4e0d\u8be5\u5f97\u5206\u3002

So yoga is all in dharma. So essential yoga starts when you\u2019re conscious about right and wrong relatively, absolutely. The karma-consciousness must be pure for your yoga to be pure, not that your posture is pure, correct, perfect, therefore you are right, your pranayama is right therefore you are right. 

\u56e0\u6b64\uff0c\u745c\u4f3d\u5728dharma\u4e2d\uff0c\u771f\u6b63\u7684\u745c\u4f3d\uff0c\u4ece\u4f60\u76f8\u5bf9\u548c\u7edd\u5730\u610f\u8bc6\u5230\u5bf9\u4e0e\u9519\u65f6\uff0c\u624d\u53eb\u5f00\u59cb\uff0c\u201c\u884c\u4e3a\u610f\u8bc6\u201d\u4e00\u5b9a\u8981\u7eaf\u7cb9\uff0c\u624d\u80fd\u8ba9\u4f60\u7684\u745c\u4f3d\u7eaf\u7cb9\uff0c\u800c\u975e\u4f60\u7684\u59ff\u52bf\u7eaf\u7cb9\u3001\u6b63\u786e\u3001\u5b8c\u7f8e\uff1b\u56e0\u6b64\uff0c\u4f60\u5bf9\u4e86\uff0c\u4f60\u7684\u8c03\u606f\u624d\u5bf9\uff0c\u4f60\u624d\u56e0\u6b64\u800c\u5bf9\u3002

See in human dynamics \u2014\u2014 the intent, the drive, the motive is very important. You just can\u2019t assess a person by the activity, whether it is right activity or wrong activity. There can be right activity (with) a wrong motion. So in any case, that will be a wrong activity because the very motive is wrong, the drive is wrong, motive is wrong. So first of all, the motive should be right\uff0cthe intent should be right, justifiable.

\u77a7\uff0c\u5728\u4eba\u7684\u52a8\u6001\u884c\u4e3a\u4e2d\uff0c\u5373\u610f\u613f\u3001\u9a71\u52a8\u529b\u3001\u52a8\u673a\u7b49\uff0c\u5b83\u4eec\u6709\u591a\u91cd\u8981\uff0c\u4f60\u4e0d\u80fd\u4ec5\u51ed\u884c\u4e3a\u53bb\u8bc4\u5224\u4e00\u4e2a\u4eba\uff0c\u8bf4\u90a3\u4e2a\u884c\u4e3a\u662f\u5bf9\u7684\u884c\u4e3a\u3001\u8fd8\u662f\u9519\u7684\u884c\u4e3a\uff0c\u90a3\u53ef\u4ee5\u662f\u5bf9\u7684\u884c\u4e3a\u3001\u5374\u5e26\u7740\u9519\u8bef\u7684\u52a8\u673a\uff0c\u5728\u4efb\u4f55\u4f53\u5f0f\u7684\u60c5\u51b5\u4e2d\uff0c\u90a3\u5c31\u6210\u4e86\u9519\u8bef\u7684\u884c\u4e3a\uff0c\u90a3\u6070\u6070\u56e0\u4e3a\u9a71\u52a8\u529b\u9519\u4e86\u3001\u52a8\u673a\u9519\u4e86\u3002\u6240\u4ee5\u9996\u5148\uff0c\u52a8\u673a\u5e94\u8be5\u662f\u5bf9\u7684\uff0c\u610f\u613f\u5e94\u8be5\u662f\u5bf9\u7684\u3001\u516c\u6b63\u7684\u3002<\/p>\n\n\n\n

\u201c\u666e\u5c1a\u5409\u8bed\u201d\u53d1\u5e03<\/span><\/strong><\/p>\n\n\n\n

I will give one example here. Once a disciple goes to acharya and he says, my colleague knows Bhagavad Gita by heart and I do not know Bhagavad Gita by heart, but my colleague knows, therefore I am going to by heart Bhagavad Gita. Understand the intent: my colleague knows Bhagavad Gita by heart and I do not know it; since I consider him as my competitor, he\u2019s my colleague and competitor, he knows, I do not know, therefore I want to know. So he tells his acharya,\u2018acharya, I want to by heart Bhagavad Gita\u2019. Now it\u2019s a good intent\u2014\u2014 \u2018I want to by heart Bhagavad Gita\u2019. 

\u6211\u5728\u8fd9\u91cc\u518d\u4e3e\u4e2a\u4f8b\u5b50\uff0c\u5f1f\u5b50\u6709\u4e00\u6b21\u53bb\u627e\u5e08\u7236\uff0c\u4ed6\u8bf4\uff1a\u6211\u7684\u540c\u4e8b\u53ef\u4ee5\u80cc\u8bf5\u300a\u8584\u4f3d\u68b5\u6b4c\u300b\uff0c\u6211\u4e0d\u80fd\u80cc\uff0c\u4f46\u6211\u7684\u540c\u4e8b\u4f1a\u80cc\uff0c\u6211\u4e5f\u8981\u80cc\u8bf5\u300a\u8584\u4f3d\u68b5\u6b4c\u300b\u3002\u8981\u641e\u6e05\u695a\u4ed6\u7684\u8fd9\u4e2a\u610f\u613f\uff0c\u5373\u201c\u6211\u7684\u540c\u4e8b\u53ef\u4ee5\u80cc\u8bf5\u300a\u8584\u4f3d\u68b5\u6b4c\u300b\uff0c\u6211\u4e0d\u80fd\uff1b\u6211\u56e0\u4e3a\u628a\u4ed6\u5f53\u4f5c\u6211\u7684\u7ade\u4e89\u5bf9\u624b\uff0c\u4ed6\u662f\u6211\u7684\u540c\u4e8b\u3001\u7ade\u4e89\u5bf9\u624b\uff0c\u65e2\u7136\u4ed6\u80fd\u80cc\uff0c\u6211\u4e0d\u80fd\u80cc\uff0c\u6240\u4ee5\u6211\u60f3\u80cc\u201d\uff0c\u6240\u4ee5\u4ed6\u544a\u8bc9\u4ed6\u7684\u5e08\u7236\uff1a\u5e08\u7236\uff0c\u6211\u60f3\u80cc\u8bf5\u300a\u8584\u4f3d\u68b5\u6b4c\u300b\uff0c\u8fd9\u662f\u4e00\u4e2a\u597d\u7684\u610f\u613f\uff0c\u5373\u201c\u6211\u60f3\u80cc\u8bf5\u300a\u8584\u4f3d\u68b5\u6b4c\u300b\u201d\u3002

But when the acharya investigates, \u2018why did it dawn on you today?  Why did it occur to you today?\u2019 He said because my colleague knows it. So his acharya told him \u2018don\u2019t by heart it for some time, because you have a wrong drive. The wrong drive will make your act also wrong. First, set right your drive. \u2019 So acharya tells him, \u2018it\u2019s a good intent to by heart Bhagavad Gita, but I advise you don\u2019t do it now, wait for a while. Let this competitive nature in you subside. Do not have this competitive approach to your by-hearting Bhagavad Gita\u2019, so he prevents him from by hearting it. He says \u2018wait for some time. let us do it at some other time, not now. This is not the time to embark upon it, have a launch of it\u2019. Understand this advice because the intent was not right. 

\u4f46\u5f53\u5e08\u7236\u5f00\u793a\u8c03\u67e5\u4e00\u756a\u4e4b\u540e\uff0c\u5373\u8be2\u95ee\u4ed6\u9053\uff1a\u4f60\u4e3a\u4f55\u4eca\u5929\u7a81\u7136\u60f3\u5230\u8fd9\u4e2a\uff1f\u4e3a\u4f55\u4eca\u5929\u6709\u4e86\u8fd9\u4e2a\u5ff5\u5934\uff1f\u4ed6\u56de\u7b54\u8bf4\uff1a\u56e0\u4e3a\u6211\u7684\u540c\u4e8b\u53ef\u4ee5\u80cc\uff08\u8584\u4f3d\u68b5\u6b4c\uff09\u3002\u4ed6\u7684\u5e08\u7236\u4e8e\u662f\u544a\u8bc9\u4ed6\uff1a\u4f60\u6682\u65f6\u4e0d\u8981\u80cc\uff0c\u56e0\u4e3a\u4f60\u6709\u9519\u8bef\u7684\u9a71\u52a8\u529b\uff0c\u9519\u7684\u9a71\u52a8\u529b\u4f1a\u8ba9\u4f60\u7684\u884c\u4e3a\u4e5f\u662f\u9519\u7684\uff0c\u5148\u53bb\u7aef\u6b63\u4f60\u7684\u9a71\u52a8\u529b\u3002\u5e08\u7236\u544a\u8bc9\u4ed6\uff1a\u80cc\u8bf5\u300a\u8584\u4f3d\u68b5\u6b4c\u300b\u662f\u4e2a\u597d\u7684\u610f\u613f\uff0c\u4f46\u6211\u5efa\u8bae\u4f60\u73b0\u5728\u4e0d\u8981\u53bb\u80cc\u5b83\uff0c\u7b49\u8fc7\u4e00\u4e9b\u65f6\u5019\uff0c\u8ba9\u4f60\u7ade\u4e89\u7684\u8fd9\u4e2a\u672c\u8d28\u6d88\u892a\u4e86\u518d\u8bf4\uff0c\u4e0d\u8981\u4ee5\u7ade\u4e89\u7684\u65b9\u5f0f\u53bb\u80cc\u8bf5\u300a\u8584\u4f3d\u68b5\u6b4c\u300b\u3002\u6240\u4ee5\u5e08\u7236\u7981\u6b62\u4ed6\u53bb\u80cc\u8bf5\u300a\u8584\u4f3d\u68b5\u6b4c\u300b\uff0c\u5e08\u7236\u8bf4\u518d\u8fc7\u6bb5\u65f6\u95f4\uff0c\u4e0d\u8981\u73b0\u5728\u80cc\uff0c\u73b0\u5728\u4e0d\u662f\u5f00\u59cb\u7684\u65f6\u673a\uff0c\u4e0d\u662f\u542f\u52a8\u5b83\u7684\u65f6\u673a\u3002\u53bb\u4f53\u4f1a\u4e00\u4e0b\u8fd9\u4e2a\u5efa\u8bae\uff0c\u56e0\u4e3a\u201c\u610f\u613f\u201d\u4e0d\u5bf9\u3002

So there\u2019s a maxim yata krato bhavati tat karma krute, yat karma krute tat abhi samapathnate. We know this maxim \u2018as you sow, so you reap\u2019. It\u2019s not a perfect, precise maxim. It is not as you sow, so you reap. As you have the drive, so you reap; as you have a drive, so you sow; 

as you sow, so you reap. So behind even sowing seed, we have an intent. If the intent is not right, whatever you sow will not be right and whatever you reap will not be right. 

\u6709\u53e5\u683c\u8a00\uff0c\u6211\u4eec\u4e5f\u90fd\u77e5\u9053\u8fd9\u4e2a\u683c\u8a00\uff1a\u201c\u5f53\u4f60\u64ad\u79cd\u7684\u65f6\u5019\uff0c\u4f60\u4f1a\u56e0\u6b64\u800c\u6536\u83b7\u201d\uff0c \u4f46\u90a3\u5e76\u975e\u5b8c\u7f8e\u548c\u51c6\u786e\u7684\u683c\u8a00\uff0c\u4e0d\u662f\u201c\u4f60\u64ad\u79cd\u4e86\uff0c\u4f60\u5c31\u4f1a\u6536\u83b7\u201d\u3002

\u800c\u662f\uff1a\u4f60\u6709\u4e86\u9a71\u52a8\u529b\uff0c\u4f60\u624d\u4f1a\u6536\u83b7\uff1b\u4f60\u6709\u4e86\u9a71\u52a8\u529b\uff0c\u4f60\u624d\u4f1a\u64ad\u79cd\uff1b\u4f60\u64ad\u79cd\u4e86\uff0c\u4f60\u624d\u4f1a\u6536\u83b7\u3002\u6240\u4ee5\uff0c\u751a\u81f3\u5728\u64ad\u79cd\u7684\u80cc\u540e\uff0c\u90fd\u5b58\u5728\u201c\u610f\u613f\u201d\uff0c\u5982\u679c\u610f\u613f\u4e0d\u5bf9\uff0c\u4e0d\u8bba\u4f60\u79cd\u4ec0\u4e48\uff0c\u90fd\u4e0d\u5bf9\uff1b\u4e0d\u8bba\u4f60\u6536\u83b7\u4ec0\u4e48\uff0c\u4e5f\u90fd\u4e0d\u5bf9\u3002<\/p>\n\n\n\n

\u201c\u666e\u5c1a\u5409\u8bed\u201d\u53d1\u5e03<\/span><\/strong><\/p>\n\n\n\n

And therefore, students of yoga need to understand. So first step in identifying whether something is right or wrong, first check your intent, check your drive. That is very important. Because that\u2019s the first factor which must be right; if that is not right, then it goes over to table. So dharma tells us about assessing our own intent: why am I doing something, why I feel like doing something, what is the intent, what is the drive? 

\u745c\u4f3d\u7684\u5b66\u751f\u9700\u8981\u53bb\u9886\u609f\u8fd9\u4e9b\uff0c\u7b2c\u4e00\u6b65\uff0c\u5c31\u662f\u53bb\u5206\u8fa8\u67d0\u4ef6\u4e8b\u662f\u5bf9\u8fd8\u662f\u9519\uff0c\u5148\u53bb\u67e5\u4e00\u67e5\u4f60\u7684\u610f\u613f\uff0c\u67e5\u4e00\u67e5\u4f60\u7684\u9a71\u52a8\u529b\uff0c\u90a3\u662f\u975e\u5e38\u91cd\u8981\u7684\uff0c\u90a3\u624d\u662f\u7b2c\u4e00\u8981\u7d20\uff0c\u7b2c\u4e00\u8981\u7d20\u4e00\u5b9a\u8981\u5bf9\uff1b\u5982\u679c\u7b2c\u4e00\u8981\u7d20\u4e0d\u5bf9\uff0c\u90a3\u5b83\u5c31\u89c1\u4e0d\u5f97\u4eba\u3002dharma\u4f1a\u544a\u8bc9\u6211\u4eec\u5982\u4f55\u53bb\u8bc4\u4f30\u6211\u4eec\u81ea\u5df1\u7684\u610f\u613f\uff0c\u5373\u201d\u6211\u4e3a\u4f55\u5728\u505a\u67d0\u4e8b\uff0c\u6211\u4e3a\u4f55\u60f3\u505a\u67d0\u4e8b\uff0c\u610f\u613f\u662f\u4ec0\u4e48\uff0c\u9a71\u52a8\u529b\u662f\u4ec0\u4e48\u201d\u3002

So yoga will tell you about this. Classical yoga gives you this consciousness. Preparatory to classical yoga, you are prepared to develop this kind of inquiry; don\u2019t just do good things. Why are you doing good things? If I am doing a good thing because my rival is doing a good thing and I want to compete with him, your good thing is not a good thing. 

\u745c\u4f3d\u4f1a\u544a\u8bc9\u4f60\u8fd9\u4e2a\uff0c\u4f20\u7edf\u800c\u7ecf\u5178\u7684\u745c\u4f3d\u4f1a\u8d4b\u4e88\u4f60\u8fd9\u79cd\u610f\u8bc6\uff0c\u6240\u4ee5\u8981\u4e3a\u4f20\u7edf\u800c\u7ecf\u5178\u7684\u745c\u4f3d\u505a\u597d\u51c6\u5907\uff0c\u4f60\u8981\u51c6\u5907\u597d\uff0c\u53bb\u5f00\u53d1\u8fd9\u79cd\u8bc9\u6c42\uff1b\u4e0d\u8981\u53ea\u662f\u53bb\u505a\u597d\u4e8b\uff0c\u4f60\u4e3a\u4f55\u8981\u505a\u597d\u4e8b\uff1f\u5982\u679c\u6211\u505a\u597d\u4e8b\u662f\u56e0\u4e3a\u6211\u7684\u5bf9\u624b\u5728\u505a\u597d\u4e8b\uff0c\u6211\u60f3\u4e0e\u4ed6\u6500\u6bd4\uff0c\u4f60\u7684\u597d\u4e8b\u4e5f\u5c31\u4e0d\u662f\u597d\u4e8b\u3002

Intent, drive is so important. That is the source of our karma. So dharma tells us about that. Yoga will start teaching you that, that you must develop dharma-consciousness. Until you develop dharma-consciousness, your classical yoga will not commence, it will be all preparation. That is why the dharma-niti mimamsa is so important in yoga and the entire practical aspects of it are completely put in a frame of ethico-religious practices\u2014\u2014dharma-niti, as I said yesterday, right from ahimsa\u2014\u2014first of the yamas to asamprajnata samadhi\u2014\u2014last of the ashtanga, it is all achar-dharma-niti mimamsa. 

\u610f\u613f\u3001\u9a71\u52a8\u529b\uff0c\u662f\u975e\u5e38\u91cd\u8981\u7684\uff0c\u90a3\u662f\u6211\u4eec\u884c\u4e3a\u7684\u6e90\u6cc9\uff0cdharma\u4f1a\u544a\u8bc9\u6211\u4eec\u90a3\u4e9b\uff0c\u745c\u4f3d\u4f1a\u5f00\u59cb\u6559\u6211\u4eec\u90a3\u4e9b\uff0c\u5fc5\u987b\u53bb\u5f00\u53d1\u51fadharma\uff1b\u9664\u975e\u4f60\u5f00\u53d1\u51fa\u4e86dharma\uff0c\u4f20\u7edf\u800c\u7ecf\u5178\u7684\u745c\u4f3d\u4e4b\u8def\u662f\u4e0d\u4f1a\u5f00\u542f\u7684\uff0c\u90a3\u53ea\u662f\u5728\u505a\u51c6\u5907\u5de5\u4f5c\u3002\u90a3\u5c31\u662f\u4e3a\u4f55\uff0c\u201c\u8d23\u4efb\u610f\u8bc6-\u9053\u5fb7\u51c6\u5219\u201d \u5728\u745c\u4f3d\u4e2d\u662f\u975e\u5e38\u91cd\u8981\u7684\u539f\u56e0\uff0c\u5b83\u7684\u6574\u4e2a\u5b9e\u7528\u5c42\u9762\u90fd\u88ab\u5b8c\u6574\u5730\u653e\u8fdb\u4e86\u9053\u5fb7-\u5b97\u6559\u6027\u8d28\u7684\u4fee\u4e3a\u6846\u67b6\u4e4b\u4e2d\u3002\u201c\u8d23\u4efb\u610f\u8bc6-\u9053\u5fb7\u51c6\u5219\u201d\uff0c\u6b63\u5982\u6211\u5728\u6628\u5929\u90a3\u5802\u8bfe\u4e0a\u8bf4\u7684\uff0c\u5373\u4ece\u975e\u66b4\u529b\u5f00\u59cb\uff0cyamas\u7684\u7b2c\u4e00\u51c6\u5219\uff0c\u4e00\u76f4\u5230\u7ec8\u6781\u667a\u6167\u7684\u4e09\u6469\u5730\u2014\u2014\u516b\u652f\u745c\u4f3d\u7684\u6700\u540e\u5883\u754c\uff0c\u90a3\u5168\u90fd\u662f\u201c\u884c\u4e3a\u51c6\u5219-\u8d23\u4efb\u610f\u8bc6-\u9053\u5fb7\u610f\u8bc6\u7684\u7406\u5ff5\u201d\u3002

So I wanted to open out one more dimension of this dharma. And once you are in yoga, the process of yoga is such that you will always try to assess your dynamics. What are dynamics? Don\u2019t be confuse between activity and dynamics. Activity is mere activity. What are dynamics?  Drive, motive, motion, execution, purpose. So all these have to be assessed. All these have to be ensured that they are proper. So in dynamics, try to consider that. 

\u6240\u4ee5\uff0c\u6211\u5e0c\u671b\u53bb\u5c55\u5f00dharma\u7684\u4e00\u4e9b\u65b0\u7ef4\u5ea6\uff0c\u4e00\u65e6\u4f60\u7f6e\u8eab\u4e8e\u745c\u4f3d\u5f53\u4e2d\uff0c\u745c\u4f3d\u4e4b\u8def\u5c31\u4f1a\u662f\u8fd9\u6837\u7684\uff1a\u4f60\u4f1a\u7ecf\u5e38\u53bb\u8bc4\u4f30\u4f60\u7684\u884c\u4e3a\u52a8\u6001\u3002\u4f46\u4ec0\u4e48\u662f\u52a8\u6001\u884c\u4e3a\uff1f\u4e0d\u8981\u6df7\u6dc6\u884c\u4e3a\u4e0e\u884c\u4e3a\u52a8\u6001\uff0c\u884c\u4e3a\u53ea\u662f\u884c\u4e3a\uff0c\u4ec0\u4e48\u662f\u884c\u4e3a\u52a8\u6001\uff1f\u90a3\u662f\u9a71\u52a8\u529b\u3001\u52a8\u673a\u3001\u6267\u884c\u3001\u76ee\u7684\u7b49\u7b49\uff0c\u6240\u6709\u8fd9\u4e9b\uff0c\u90fd\u5fc5\u987b\u88ab\u786e\u4fdd\u662f\u5bf9\u7684\uff0c\u5728\u884c\u4e3a\u52a8\u6001\u4e2d\uff0c\u5c1d\u8bd5\u53bb\u8003\u8651\u5230\u90a3\u4e9b\u56e0\u7d20\u3002<\/p>\n\n\n\n

\u201c\u666e\u5c1a\u5409\u8bed\u201d\u53d1\u5e03<\/span><\/strong><\/p>\n\n\n\n

Yesterday I made reference to Guruji\u2019s statement, \u2018my yoga is dynamic-meditation\u2019. What is dynamic? It comes from concept of dharma. So core of Guruji\u2019s practice was his dharma, not his fervor, not his enthusiasm, not any challenge, not any motivation but dharma. 

\u6211\u8fd8\u63d0\u5230\u4e86\u827e\u626c\u683c\u5927\u5e08\u7684\u8bdd\uff1a\u201c\u6211\u7684\u745c\u4f3d\u662f\u52a8\u6001-\u51a5\u60f3\u201d\uff0c\u4ec0\u4e48\u662f\u52a8\u6001\uff1f\u90a3\u6b63\u662f\u6e90\u81ea\u4e8edharma\u7684\u6982\u5ff5\u3002\u56e0\u6b64\uff0c\u827e\u626c\u683c\u5927\u5e08\u4fee\u884c\u7684\u6838\u5fc3\u6b63\u662f\u4ed6\u7684dharma\uff0c\u800c\u975e\u4ed6\u7684\u70ed\u5ea6\u3001\u4ed6\u7684\u70ed\u60c5\u3001\u4efb\u4f55\u6311\u6218\u3001\u4efb\u4f55\u52a8\u673a\uff0c\u800c\u662fdharma\u3002

So dharma-niti mimamsa is so centric in all practical aspects of yoga. So I wanted to add one more dimension here. So that is all for the day. But before I sign off, let me deal with one question which came to me. Somebody said, somebody is practicing surya namaskar. Is surya namaskar a complete yoga? And is it sufficient to be just doing surya namaskars, will it become whole yoga\u2019? 

 \u201c\u8d23\u4efb\u610f\u8bc6-\u9053\u5fb7\u610f\u8bc6\u7684\u7406\u5ff5\u201d\uff0c\u5728\u745c\u4f3d\u7684\u6240\u6709\u5b9e\u7528\u5c42\u9762\u4e2d\u90fd\u5904\u4e8e\u6838\u5fc3\u5730\u4f4d\uff0c\u6211\u5e0c\u671b\u5728\u6b64\u591a\u52a0\u4e00\u4e2a\u7ef4\u5ea6\uff0c\u90a3\u5c31\u6210\u4e86\u4eca\u5929\u7684\u5168\u90e8\u5185\u5bb9\uff1b\u4f46\u5728\u6211\u4e0b\u8bfe\u4e4b\u524d\uff0c\u8ba9\u6211\u56de\u7b54\u4e00\u4e2a\u9012\u7ed9\u6211\u7684\u95ee\u9898\uff0c\u6709\u4eba\u95ee\uff1a\u4e00\u4e9b\u4eba\u5728\u4e60\u7ec3\u62dc\u65e5\u5f0f\uff0c\u62dc\u65e5\u5f0f\u662f\u5b8c\u6574\u745c\u4f3d\u5417\uff1f\u53ea\u505a\u62dc\u65e5\u5f0f\uff0c\u591f\u5417\uff1f\u90a3\u4f1a\u6210\u4e3a\u5b8c\u6574\u745c\u4f3d\u5417\uff1f

So something in answer to this question. Surya namaskar is surya namaskar, yoga is yoga. Although there are some yogasanas that you identify in surya namaskars, it doesn\u2019t become yoga fundamentally and basically, because surya namaskar is a motion. You are in motion, it has to be done in motion. Motion becomes paramount in surya namaskar whereas in yoga when it comes to asanas: sthiram sukham asanam, steadiness is important whereas in surya namaskar motion is important. 

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So surya namaskar is good as a form of exercise and beyond exercise, it is good for coordinating body, mind and breath because in motion there is a different proposition to coordinate body, mind and breath. And of course, surya namaskars are sun worships. Basically, if you revere Sun, you should revere Sun, you should know why you should revere Sun. Then surya namaskar should be samantraka, then it will give you greater benefits rather than merely a mat exercise and corporeal exercise. Those should be Sun-salutations. So you must be saluting the Sun in what you do. Its value will be enhanced. But surya namaskars is nowhere, not only complete yoga, not even yoga. 

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\u201c\u666e\u5c1a\u5409\u8bed\u201d\u53d1\u5e03<\/span><\/strong><\/p>\n\n\n\n

Because in yoga you need to have steadiness, be steady: sthiram sukham asanam. Meditative practice of yoga, you must be steady, samam kaya-siro-grivam dharayann acalam sthirah\u2014\u2014Bhagavad Gita. It is stipulate that you must be sitting straight, steady, erect, firm, unmoved; whereas in surya namaskar you have to be in motions. So don\u2019t confuse between surya namaskar and yoga although it is said those are all asanas. They are not asanas, the postures have come in there, some of the yogic postures have come there. In yogic postures for them to become asanas, you\u2019re supposed to stay, you\u2019re supposed to maintain, there\u2019re so many implications are there, nuances are there for yogasana. 

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When they come in surya namaskars, none of those are in there too. Therefore, surya namaskar is good, it has its own virtue but it should not be mixed up with yoga. Hope that satisfies the questioner now. 

Thank you very much. Namaskar!    

\u5f53\u5b83\u4eec\u8fdb\u5165\u62dc\u65e5\u5f0f\u65f6\uff0c\u5374\u6ca1\u6709\u4e86\u90a3\u4e9b\u4e1c\u897f\u3002\u56e0\u6b64\uff0c\u62dc\u65e5\u5f0f\u662f\u597d\uff0c\u5b83\u6709\u5b83\u81ea\u8eab\u7684\u597d\u5904\uff0c\u4f46\u5b83\u4e0d\u8be5\u4e0e\u745c\u4f3d\u6df7\u4e3a\u4e00\u8c08\uff0c\u5e0c\u671b\u8fd9\u4e2a\u56de\u7b54\u6ee1\u8db3\u4e86\u63d0\u95ee\u8005\uff0c\u975e\u5e38\u611f\u8c22\u4f60\u4eec\uff0c\u8c22\u8c22\uff01<\/p>\n\n\n\n

\u4ee5\u4e0b\u662f\u8ab2\u7a0b\u9023\u7d50

\u5c0e\u8b80\u8ab2
\u7b2c\u4e00\u5b63 (2022) : https:\/\/yogalates.cc\/courses\/ddks1<\/a>
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\u7fd2\u7df4\u8ab2
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\"\"<\/figure>\n\n\n
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\"\"<\/figure>\n<\/div>\n\n\n

\u672a\u7ecf\u6388\u6743, \u4e0d\u5f97\u8f6c\u8f7d\u3002<\/span><\/strong><\/p>","protected":false},"excerpt":{"rendered":"

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